Composer Joseph M. Scriven Writes What a Friend We Have in Jesus

Irish born Joseph M. Scriven (1819-1896) was 25 years old, in love and to be married. The day before his wedding, his fiancé died in a tragic drowning accident. Heartbroken, Joseph sailed from his homeland to start a new life in Canada. While in Canada working as a teacher, he fell in love again and became engaged to Eliza Roche, a relative of one of his students. Once again, Joseph’s hopes and dreams were shattered when Eliza became ill and died before the wedding could take place. Although one can only imagine the turmoil within this young man, history tells us that his faith in God sustained him. Soon after Eliza’s death Joseph joined the Plymouth Brethren and began preaching for a Baptist church. He never married, but spent the remainder of his life giving all his time, money and even the clothes off his own back to help the less fortunate and to spread the love and compassion of Jesus wherever he went. Around the same time that Eliza died, Joseph received word from Ireland that his mother was ill. He could not go to be with her, so he wrote a letter of comfort and enclosed one of his poems entitled What a Friend We Have in Jesus. Many years later a friend was sitting with Joseph, as he was very ill. During this visit, the friend was very impressed when he ran across his poems, including What a Friend We Have in Jesus. As a result of this visit, almost 30 years after his letter of comfort to his mother, Joseph’s poems were published in a book called Hymns and Other Verses. Soon thereafter, noted musician Charles C. Converse (1834-1918) put music to one of those poems: What a Friend We Have in Jesus. Well-known musician and revivalist Ira D. Sankey (1840-1908) was a great admirer of Joseph Scriven. In 1875, Sankey came upon the music and words for What a Friend We Have in Jesus. He included it as the last entry into his well-known publication Sankey’s Gospel Hymns Number 1. After Joseph Scriven’s death, the citizens of Port Hope, Ontario, Canada, where he gave so much of himself, erected a monument to his life. The seemingly sad and obscure life of one man resulted in so many lives being uplifted, both in his own time, and for many years after whenever the beautiful and comforting words of What a Friend We Have in Jesus are sung.

What a Friend We Have in Jesus

What a Friend we have in Jesus,all our sins and griefs to bear!

What a privilege to carry everything to God in prayer!

O what peace we often forfeit, O what needless pain we bear,

All because we do not carry everything to God in prayer.

Have we trials and temptations? Is there trouble anywhere?

We should never be discouraged; take it to the Lord in prayer.

Can we find a friend so faithful who will all our sorrows share?

Jesus knows our every weakness;take it to the Lord in prayer.

Are we weak and heavy laden, cumbered with a load of care?

Precious Savior, still our refuge, take it to the Lord in prayer.

Do your friends despise, forsake you? Take it to the Lord in prayer!

In His arms He’ll take and shield you; you will find a solace there. Blessed Savior,

Thou hast promised Thou wilt all our burdens bear May we ever,

Lord, be bringing all to Thee in earnest prayer.

Soon in glory bright unclouded there will be no need for prayer Rapture, praise and endless worship will be our sweet portion there.

Greater love has no one than this, that he lay down his life for his friends.” ( John 15:13)


Victorious Living Through Christ

Thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.” 1 Corinthians 15:57-58

“I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” Galatians 2:20

“Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. For we are to God the fragrance of Christ among those who are saved and among those who are perishing. To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life.” 2 Corinthians 2:14-16

“These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” John 16:33

“Lord, it is nothing [not too hard] for You to help, whether with many or with those who have no power; help us, O Lord our God, for we rest on You.”  2 Chronicles 14:11

Blessed are You, Lord God of Israel, our Father, forever and ever. Yours, O Lord, is the greatness, the power and the glory, the victory and the majesty; For all that is in heaven and in earth is Yours; Yours is the kingdom, O Lord, and You are exalted as head over all. Both riches and honor come from You, and You reign over all. In Your hand is power and might; In Your hand it is to make great and to give strength to all.” 1 Chronicles 29:10-12

“Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.       “For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.  For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him.  For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.” Romans 6:4-11

“Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves… [W]hen they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; for it is not you who speak, but the Spirit of your Father who speaks in you.” Matthew 10:16, 19-20

If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall bring a charge against God’s elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? … Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” Romans 8:31-39

“Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage.” Hebrews 2:14-15

“For this is the love of God, that we keep His commandments. And His commandments are not burdensome. For whatever is born of God overcomes the world. And this is the victory that has overcome the world— our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?” 1 John 5:3-5

“Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.  For this corruptible must put on in corruption, and this mortal must put on immortality. So when this corruptible has put on in corruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.”      “‘O  Death, where is your sting? O Hades, where is your victory?’ The sting of death is sin, and the strength of sin is the law.  But thanks be to God, who gives us the victory through our Lord Jesus Christ.” 1 Corinthians 15:51

“I heard a loud voice saying in heaven, ‘Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.” Revelation 12:10-11

“And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”   “Then He who sat on the throne said, ‘Behold, I make all things new.’ And He said to me, “Write, for  these words are true and faithful. And He said to me, ‘It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. He who overcomes shall inherit all things, and I will be his God and he shall be My son.” Revelation 21:4



“I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.”

Revelation 3:15-16 (KJV)

 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other!  So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. (NIV)

You Are Cold

 You reject the idea that there is truly a personal God, and you live your life entirely for yourself.

This makes you a wild ass, because you are unruly, earthly oriented, and craving every green thing!

A merit for this choice is that sin does provide its own short-term, pleasurable rewards (Heb 11:25).

Denying God’s existence should result in total lasciviousness, since you are all that counts on earth!


1. God’s laws should all be denied, since they are just a reminder that others believe He truly exists.

2. Man’s laws should all be denied, since they are to limit your pleasurable exploitation of others.

3. This position is consistent only to the extent men dedicate themselves to unrestrained sin always.

4. Any restraint imposed other than self-preservation can be traced to God or a godly conscience.


This category is made up of those who show no interest in the things of God or religion (Ps 36:1-4).

Being cold is worshipping false gods (Jos 24:14-15; I Kgs 18:21; Ezek 20:39; Hos 4:17; Am 4:4-5).

God compares these unreasonable men (II Thess 3:2) to the beasts without faith (Psalm 49:6-20).

The cold man is single minded with affection only for himself and the things of this earthly life.

The cold man does not make a pretense to be religious; he is simply dedicated to his own happiness.

 You Are Lukewarm

 You profess that God and Christ truly exist, but you live a compromise between them and yourself.

You are worse than a wild ass, because you have chosen a course that totally denies true satisfaction!

This is the choice and course Jesus Christ hates the most, for it is profaning His glorious name: He hates hypocrisy, and He fought it among the Jews His whole ministry and warned His apostles.

But you are acceptable to the world! Because this is how most men live their miserable little lives!

 1. Most men make this perverse choice. Few choose either extreme. Most men are but hypocrites!

2. And you are compatible with the carnal Christian compromise of these perilous times by having a form of godliness but not giving it any authority and loving pleasures more than loving God!

3. And you are seeker sensitive … watering down God and truth to keep the wild asses happy!

3. We have all watched many that have professed Christ, but very few of them truly live like it!

4. Many profess Christ, are baptized, and attend church but never pursue Christ with holy passion.

 You Are Hot

 You believe God does truly exist, and you live your life according to the word of God in the Bible and depend on the Holy Spirit. Very few men in the world’s history have lived in agreement with this assumption (Ezek 22:30).

 1. Consider how God commended Moses, Samuel, Noah, Daniel, and Job (Jer 15:1; Ezek 14:14).

2. Consider the failures of Lot, Samson, Eli, Solomon, Jehu, Hezekiah, and many, many others.

 Proper view or vision of God will do much to initiate or encourage this assumption (Isaiah 6:1-8).

 1. Job got right ready to humbly submit, after God came and talked for a few chapters (Job 33-41)!

2. Nebuchadnezzar, the greatest wild ass of all time, got humble and reverent before God (Dan 4)!

3. The whole combined crowd of angels and men in heaven give God and Christ glory (Rev 4-5)!

4. Let God’s word in select places quickens you to this choice (Isaiah 2:6-22; 40:12-31; Nahum 1).

5. Emphasize God’s judgments (Ps 9:16; Ex 14:31), sovereignty (Eccl 3:14), and glory (Ex 20:20).

6. Take the time to commune about such knowledge (Psalm 4:4) and glory in it (Jeremiah 9:23-24).

7. Beg God for Holy Spirit power in your inner man to be filled with His fullness (Eph 3:14-19).

 Paul made this assumption when He met Jesus Christ: he counted all things but dung (Phil 3:7-11).

This assumption rightly made will create great zeal for the Lord (Gal 4:18; II Kgs 10:16; Dan 10:32).

The hot man is single minded with affection only for Christ and righteousness (Ps 73:25-26; Jas 4:8).

The hot Christian does not have a problem reading, praying, and singing; they are the joy of his life.




Victory in Christ

No more need fear, and no more need doubting,

No more need pride control in my life.

I may be free from all condemnation,

I can have victory now in the strife.


I take the life of victory,

Not I, but Christ Himself in me;

He conquers now, He sets me free;

I take, He gives—the victory.



Jesus said, “I am…the life” (John 14:6). “I have come that they may have life, and have it to the full” (John 10:10). (KJV says “more abundantly.”) This is a promise, not only of future life, but of a full life on this earth. He referred to himself as “he who comes down from heaven and gives life to the world” (John 6:33).


“I have told you these things so that in me you may have peace” (John 16:33). “Peace I leave with you; my peace I give you. I do not give to you as the world gives” (John 14:27).


“I have told you this that my joy may be in you and that your joy may be complete” (John 15:11). “Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy…Your joy will be complete” (John 16:22, 24).


“I am the resurrection and the life” (John 11:25). “I will raise him up at the last day” (John 6:40).

The Holy Spirit

“Whoever believes in me…streams of living water will flow from within him” (John 7:38-39). Jesus will send us the Holy Spirit (John 15:26; 16:7; 20:22).


“If the Son sets you free, you will be free indeed” (John 8:36). Our spiritual freedom comes from continuing in Jesus’ words (John 8:31-32 KJV).


“While I am in the world, I am the light of the world” (John 9:5). (Also see John 3:19; 8:12.) “I have come into the world as a light, so that no one who believes in me should stay in darkness” (John 12:46).


“If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing” (John 15:5).

The Only Way to the Father

Jesus declared that he is the only way to the Father. “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). He said that he is the gate for the sheep, and that anyone who does not enter in by the gate is a thief and a robber (John 10:1, 7, 9). (Also see Luke 10:22.)

In Matthew 7:13-14, Jesus told us to enter through the narrow gate and travel on the narrow road that leads to eternal life, and to avoid the wide gate and road that lead to “destruction.” Reading that passage together with those cited in the previous paragraph, it is clear that Jesus is the narrow gate and the narrow road that lead to life with God.



Question: “What is the Godhead?”

The term “Godhead” is found three times in the King James Version: Acts 17:29; Romans 1:20; Colossians 2:9. Three different Greek words are used, but each one means “divinity.” It is important for us to understand from the outset that God exists in three Persons. The concept of the Godhead is that God is one yet God is three. How can this be?

While the word “trinity” is not found in the Scriptures, the concept is found there from beginning to end. There is no question about it—the doctrine of the Trinity is divinely revealed biblical truth: our one God exists in three Persons. That is not to say that the authors of Scripture understood it clearly. When Peter, John, and the other disciples first saw Jesus they did not say, “Oh look, there goes God in flesh, the second Person of the holy Trinity.” Yet as they heard Him claim to be the revelation of the Father with the prerogatives of deity, and as they watched Him perform the supernatural works of deity, they came to the convinced persuasion that He was God the Son.

Additionally, they probably gave very little thought at first to the Holy Spirit being the third Person of the eternal Godhead. But when the events of the day of Pentecost had ended, it was obvious to them that the power they had witnessed working in them and through them was not their own. It was the power of God. The Spirit who indwelled them was none other than God Himself. So then, led by that same divine Spirit, they revealed to us in their writings the Trinity of the eternal God.

Explanation of the triune Godhead
What then does it mean that God exists as the Trinity? It is a basic principle of our biblical faith that there is only one God. “Hear, O Israel! The LORD our God, the LORD is one!” (Deuteronomy 6:4). The unity of the Godhead cannot be questioned. God does not consist of parts. He is one. But Scripture reveals that there are, in that one divine essence, three eternal distinctions. Those distinctions seem best described as Persons, known as the Father, the Son, and the Holy Spirit. All three have identical attributes, however, and therefore they are one—not merely one in mind and purpose, but one in substance. To possess all the same attributes is to be one in essential nature. The three Persons of the Godhead possess identical attributes. They are one in substance and one in essence, and therefore they are one God.

Evidence for the Triune Godhead
While the primary emphasis of the Old Testament is on the unity of God, the indications of His triune nature are clearly seen even there. We need not read very far to find the first one: “In the beginning God created the heavens and the earth” (Genesis 1:1). Elohim, the Hebrew name for God in this verse, is plural. That may not prove the Trinity, but it definitely points to more than one Person in the Godhead. There was no other logical reason to choose a plural name. As such, we are not surprised, then, to hear Him say a short time later, “Let us make man in our image” (Genesis 1:26, emphasis added). The plural pronouns could not refer to angels because they were never associated with God in His creative activity. Consequently, more than one divine Person was clearly involved. The plural pronouns make no sense otherwise (Genesis 3:22; Genesis 11:7). John reiterates this truth when, speaking of Jesus, he declares, “Through him all things were made; without him nothing was made that has been made” (John 1:3). Clearly, Jesus was present and involved in the act of creation, yet Genesis 1:1 says that “God created the heavens and the earth.”

The undeniable biblical testimony to the Trinity is simply that all three Persons are referred to as divine. First, the Father is called God. He is referred to as “God the Father” (Galatians 1:1), “God our Father” (Galatians 1:3; Ephesians 1:2), and “the God and Father of our Lord Jesus Christ” (Ephesians 1:3). His deity is unquestioned. But the Son is likewise referred to as God. He possesses the attributes of deity such as eternality, immutability, omnipotence, omniscience, and omnipresence. He bears the names of deity such as Jehovah, Lord, Immanuel, and the Word. He even permitted Thomas to call Him “my Lord and my God” (John 20:28). He exercises the prerogatives of deity such as forgiving sins, raising the dead, and judging all men. And He accepts worship reserved only for God.

Jesus claimed that He deserved the very same reverence that was reserved for God the Father. He was not a liar or a lunatic, so He must have been who He claimed to be—God the Son, equal with the Father and worthy of the same honor as the Father. The Father Himself addressed His Son as God: “But about the Son He says, ‘Your throne, O God, will last forever and ever’” (Hebrews 1:8). Paul further explains that “in Him dwells all the fullness of the Godhead bodily” (Colossians 2:9). The Greek word translated “godhead” is theotēs which means “divinity,” so the totality of divinity (God) is in Jesus. The prologue to John’s gospel tells us one reason Christ came to earth: to make the Father known, to reveal God to men (John 1:18). We can know more of what God is like by examining the Person of Jesus Christ. He was God in flesh. As we explore Scripture and seek to discover who God is, we cannot neglect the earthly life of Jesus Christ. He is God the Son.

But the Holy Spirit is also part of the Godhead. His name is “the Spirit of God” (Genesis 1:2). He, too, possesses the attributes of deity and performs the works of deity. While He is the Spirit who proceeds from the Father (John 15:26), He is at the same time called “the Spirit of Christ” (Romans 8:9). He is coequal with both the Father and the Son. The Apostle Peter clearly viewed Him as God when he said to Ananias, “Why has Satan filled your heart to lie to the Holy Spirit? . . . You have not lied to men, but to God” (Acts 5:3-4). If the Father, the Son, and the Spirit all bear the names of God, possess the attributes of God, and perform the works of God, then there is no alternative but to acknowledge that our one God exists in three Persons.

The Ministry of the Triune Godhead
Scripture links these three Persons of the Godhead together so closely in so many divine activities that it would be foolish to deny that any one of them is God. Observe some of those activities:

• Creating the World. All three were involved in creation: the Father (Genesis 1:1); the Son (John 1:3, 10; Colossians 1:16); and the Spirit (Genesis 1:2, Psalm 104:30). If all three created, then God the Creator must exist in three Persons.

• Sending the Son. All three members of the Trinity were active in the incarnation. When Mary questioned the angel about the possibility of a virgin birth, the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God” (Luke 1:35). The power of the Father, ministered through the agency of the Spirit, resulted in the birth of the Son into the world. This close association in the birth of the Savior is further indication of their oneness.

• Identifying the Messiah. At precisely the proper moment, Jesus Christ was revealed to Israel as her Messiah. John the Baptist was the chosen instrument and the act of baptism was the chosen means (Matthew 3:16-17). As the Spirit came upon the Son, the Father’s voice was heard from heaven expressing His approval. It was another powerful testimony to the eternal triune Godhead.

• Providing Redemption. Two central passages bring the three members of the Godhead together in providing for man’s eternal salvation. “How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!” (Hebrews 9:14). It was the offering of the Son to the Father by the power of the Spirit. The Apostle Peter taught, furthermore, that God the Father chose us to salvation, God the Son paid for it by shedding His blood, and God the Spirit set us apart unto the obedience of faith (1 Peter 1:1-2). Without each Person of the Godhead doing His part, we would remain in our sins.

• Proclaiming Salvation. In the early years of the church, God did some spectacular things to verify the gospel message which the apostles were preaching. The writer to the Hebrews tells us, “How shall we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard, God also bearing witness with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will” (Hebrews 2:3-4). It was the same message that was first spoken by the Son Himself. When the apostles proclaimed it, the Father bore witness to its truthfulness by bestowing miraculous gifts through the Spirit. It was not only a powerful witness to the truth of the message, but another demonstration of the triune God at work.

• Sending the Spirit. The three Persons of the Trinity are so interwoven in sending the Spirit into the world that it is difficult to distinguish between them. In one passage it is stated that the Father would send the Spirit in Christ’s name and that He would testify concerning Christ (John 14:26). In another it is said that the Son would send Him from the Father (John 15:26). In yet another, the Father sends Him and calls Him the Spirit of His Son (Galatians 4:6). What a picture of unity—such perfect unity that the actions of one are considered to be the actions of the other. The Spirit proceeds from both the Father and the Son. But all three are vitally involved in His coming.

• Indwelling Believers. Jesus taught His disciples that both He and His Father would make their home with them (John 14:23). But their indwelling would be in the Person of the Comforter, the Spirit of truth (John 14:16-17). As the Spirit of both the Father and the Son, His indwelling is the indwelling of the Godhead. That would not be possible unless the three are one.

• Baptizing Believers. In our Lord’s commission to His disciples He said, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). The unity of the Godhead is declared by combining them in one “name” (singular). Yet the distinctiveness of the Persons is maintained by listing them separately. It is another link in the long chain of evidence that the Father, the Son, and the Spirit are one God.

• Entering God’s Presence. All three members of the Godhead are intimately involved in the believer’s access into the presence of God. Speaking of Christ, the Apostle Paul taught, “For through him we both have access to the Father by one Spirit” (Ephesians 2:18). Both Jews and Gentiles can approach the Father through the merits of the Son with the help of the Spirit.

• Blessing Believers. In Paul’s final remarks to the Corinthian Christians, he linked the three members of the Godhead together in a beautiful benediction: “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all” (2 Corinthians 13:14). Unless the three are one, eternally and equally supreme, there would be little reason to put them together on an equal basis like this in a divine blessing. The apostle certainly considered them to be one.

The reality of the triune Godhead cannot be denied. Those outside of Christ may object to it, but their objections arise primarily because they seek to understand the Creator in terms of the creature, to see God as merely a bigger and better version of man when in reality He is a totally different kind of being, an infinite being whom our finite minds cannot fully comprehend. We believe in the Godhead not because we understand it, but because God has revealed it. It is not incidental or unimportant. It is the very essence of His being, the way He is. And it is necessary for us to know it if we hope to grow in our understanding of His nature and perfections.

Recommended Resources: Making Sense of the Trinity: Three Crucial Questions by Millard Erickson and The Forgotten Trinity by James White and Logos Bible Software.

Related Topics:

What is perichoresis?

What does the Bible teach about the Trinity?

What are Sabellianism, Modalism, and Monarchianism?

What is the doctrine of eternal generation and is it biblical?

What is Trinitarianism? Is Trinitarianism biblical?

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David Wilkerson Quotes — Speaks Out Against the Lukewarm gospel of Half-Truths


QUOTE: “God hates the LUKEWARM GOSPEL OF HALF-TRUTHS that is now spreading over the Globe. This gospel says, ‘Just believe in Jesus and you’ll be Saved. There’s nothing more to it.’ It ignores the Whole Counsel of God, which speaks of Repenting from former Sins, of Taking up your Cross, of being conformed to the Image of Christ by the refining work of the Holy Spirit. It is totally silent about the Reality of Hell and an After-Death Judgment.”

QUOTE: “Faith Comes by Hearing ALL the Word, NOT just perferred sections.”

—David Wilkerson – Pastor of Times Square Church in New York City (1931 – 2011)

Charles Spurgeon Quotes – Living in Comfort, while Sinners are Sinking into Hell


QUOTE: “DISCERNMENT is NOT knowing the difference between RIGHT and WRONG. It is knowing the difference between RIGHT and ALMOST RIGHT.”

QUOTE: “God save us from Living in COMFORT, while Sinners are SINKING INTO HELL.”

QUOTE: A Mouse was caught by its Tail in a Trap the other day, and the poor Creature went on eating the Cheese. Many men are doing the same. They know that they are Guilty, and they dread their Punishment, but they go on Nibbling at their beloved Sins.”

QUOTE: If SINNERS will be DAMNED, at least let them LEAP to HELL over our BODIES, and if they PERISH, let them PERISH with our ARMS around their KNEES imploring them to STAY. If HELL must be FILLED, at least let it be filled in the teeth of our EXERTIONS, and let NO ONE go there UNWARNED or UNPRAYED for.”

—Charles Spurgeon – Reformed Baptist Preacher from Britain (1834 – 1892)